Finding Fuel for the Fire in 18th-Century Pennsylvania Today, we assume that wood was plentiful in the 18th century, and there were few concerns about firewood. If you lived in a city, however, fuel was expensive and could be hard to get.
ALHFAM defines itself as "An Organization of People Who Bring History to Life." But whose history are we bringing to life? Our organization is overwhelming white. Can we truly bring history to life, all of it not just the pretty parts, when our membership and the living history field is a mass of shinny white faces?
On October 2, 1911, readers of the Annapolis Evening Capital opened their papers to find the following announcement: “Jew Stores Closed. Today all the Jew stores in town were closed, this being the Day of Atonement, one of the most solemn days in the Jewish calendar.” It is doubtful that most non-Jewish residents of Annapolis… Continue reading It’s Not the Jewish Christmas: An Introduction to Jewish Holidays and Their Observance in North America, Part I
Hidden in the stories of African American involvement in agriculture are the truths that African Americans struggled, sometimes at the cost of their lives, to obtain land and to become productive citizens by cultivating it. In addition, African Americans were involved in the creation of educational institutions and business organizations dedicated to the self-help and economic and spiritual improvement of Black farmers and their families in the South.
When I wrote the first draft of this blog entry back in February, it was supposed to be a look back at my first six months as the new director of the Cherokee Strip Regional Heritage Center. It was supposed to be me reflecting on how my role in the industry had changed. It was… Continue reading Moving Forward
The enslavement of Africans in the Western Hemisphere was the most brutal form of slavery known to mankind. It dehumanized victims; it classified them as less than human beings. The victims had no claim to their families, their culture tradition or humanity. They were considered chattel property. Basically, they had "no rights that whites were… Continue reading Resources for Interpreting Slavery